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1,244 result(s) for "Religions Early works to 1800."
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Subtle insights concerning knowledge and practice = Kalimهat wajهiza mushtamila 'alهa nukat laٍtهifa fهi al-'ilm wa-l-'amal
Surprisingly modern essays on the unity of all monotheistic regimens by a medieval philosopher. Written in the mid-thirteenth century for the newly appointed governor of Isfahan, this compact treatise and philosophical guidebook includes a wide-ranging and accessible set of essays on ethics, psychology, political philosophy, and the unity of God. Ibn Kammuna,a Jewish scholar writing in Baghdad during a time of Mongol occupation, was a controversial figure whose writings sometimes incited riots. He argued, among other things, the commonality of all monotheisms, both prophetic and philosophical. Here, for the first time in English, is a surprisingly modern work on the unity of all monotheistic regimes from a key medieval philosopher.
L. Annaeus Cornutus
The first English translation ofGreek Theology The first-century CE North African philosopher Cornutus lived in Rome as a philosopher and is best known today for his surviving workGreek Theology, which explores the origins and names of the Greek gods. However, he was also interested in the language and literature of the poets Persius and Lucan and wrote one of the first commentaries on Virgil. This book collects and translates all of our evidence for Cornutus for the first time and includes the first published English translation ofGreek Theology. This collection offers entirely fresh insight into the intellectual world of the first century. Features Translation based on the latest critical textThe first truly holistic picture of Cornutus's intellectual profileA new account of the early debate over Aristotle's Categories and the Stoic contribution to it
Cluny and the Muslims of La Garde-Freinet
In the summer of 972 a group of Muslim brigands based in the south of France near La Garde-Freinet abducted the abbot of Cluny as he and his entourage crossed the Alps en route from Rome to Burgundy. Ultimately, the abbot was set free and returned home safely, but the audacity of this abduction outraged Christian leaders and galvanized the will of local lords. Shortly thereafter, Count William of Arles marshaled an army and succeeded in wiping out the Muslim stronghold. InCluny and the Muslims of La Garde-Freinet, Scott G. Bruce uses this extraordinary incident, largely overlooked by contemporary scholars, to examine Christian perceptions of Islam in the Middle Ages. The monks of Cluny kept the tale of their abbot's abduction alive over the next century in hagiographical works and chronicles written to promote his sanctity. Bruce explores the telling and retelling of this story, focusing particularly on the representation of Islam in each account, and how that representation changed over time. The culminating figure in this study is Peter the Venerable, one of Europe's leading intellectuals and abbot of Cluny from 1122 to 1156. Remembered today largely for his views of Islam, Peter commissioned Latin translations of Muslim historical and devotional texts including the Qur'an. As Bruce shows, Peter's thinking on Islam had its roots in the hagiographical tradition of the abduction at La Garde-Freinet. In fact, Peter drew from the stories as he crafted a \"Muslim policy\" relevant to the mid-twelfth century, a time of great anxiety about Islam in the aftermath of the failed Second Crusade. Compellingly written,Cluny and the Muslims of La Garde-Freinetprovides us with an unparalleled opportunity to examine Christian perceptions of Islam in the Crusading era.
Sources of Slavic Pre-Christian Religion
In Sources of Slavic Pre-Christian Religion Juan Antonio Álvarez-Pedrosa presents all known medieval texts that provide us with information about the religion practiced by the Slavs before their Christianization.
When Christians first met Muslims : a sourcebook of the earliest Syriac writings on Islam
\"The first Christians to meet Muslims were not Latin-speaking Christians from the western Mediterranean or Greek-speaking Christians from Constantinople but rather Christians from northern Mesopotamia who spoke the Aramaic dialect of Syriac. Living in what constitutes modern-day Iran, Iraq, Syria, and eastern Turkey, these Syriac Christians were under Muslim rule from the seventh century to the present, wrote the earliest and most extensive accounts of Islam, and described a complicated set of religious and cultural exchanges not reducible to the solely antagonistic. Through its critical introductions and new translations of this material, When Christians First Met Muslims allows scholars, students, and the general public to explore the earliest interactions of what eventually became the world's two largest religions\"--Provided by publisher.
Christian and Pagan in the Roman Empire: the witness of Tertullian
In this volume, Robert D. Sider undertakes a judicious pruning of the original texts and brings a fresh accessibility to the important writings of Tertullian.